Saturday, March 31, 2012
Mother of the Year
Friday, March 30, 2012
Shukumar's Last Confession
Why did Shukumar tell her about their son? Was it a kneejerk reaction? He was hurt, and in the midst of his pain he lashed back out at her? Or did he feel she needed to know? Was he just continuing the game, not out of malice or anger but because he needed to tell her something equally shocking?
I think the first option is the most likely. It's a natural response when hurt to lash out against whatever hurt you. If that's the case, would you blame Shukumar for hurting her back?
Madre del Diablo
Fathers
Take for instance, the stories that we have read that pertain to a dead infant. While I admit that I have no actual idea of what losing a child is like, the way that only the mother's ever really seem to be changed by the event irks me. Such as in Shiloh, Norma was the only one to really change. Leroy did not want to change, and brought it up at any chance he seemed to get; such as the new housing developements. Everything seemed to come a head when Leroy had to stay home on disability, but the distance really seemed to happen after the child died.
An interesting take on the same subject is A Temporary Matter. Wherein the man is actually shown to have some feelings after the child was found to be a stillborn. However, these are not depicted as nearly as intense as his wife's. Shoba is the one to pull away, Shoba is the one who doesn't seem to take any step towards reconciliation. Shukumar actually begins to get better: he begins cooking, he gets out of the house, and really tries to make his wife happy. Even at the end when he revealed what the child looked like, I can't say I am mad at him. After all, it's not fair that he should have to carry that weight alone. Spouses are supposed to support each other, and I think that Shukumar was simply making Shoba be a wife again. Even so, he is not nearly as affected by the death as Shoba. I do not believe that this is in the slightest fair. While this story does do a better job of it than others, I could not help but feel sorry of Shukumar and angry at Shoba.
Fathers are not seen as the integrel parent in a childs life. This is an unfortunate stereotype that only destroys, and does not help anyone involved. It hurts the female because child-rearing is thrown directly onto her shoulders, it hurts the male because he cannot have a relationship with his children, and it hurts the children because they do not really have a FATHER, but merely a father. If that makes any sense. What I really want to see, is the story where the father is the potiential parent to be the most heartbroken, while the mother is the clueless one. Let her know what it feels like to be suddenly told: "I want to leave you."
After all, fair is fair.
Thursday, March 29, 2012
Light in A Temporary Matter
Final Thoughts on A Temporary Matter
It is the death of the baby that derails this couple from their contented marriage. I believe their separation may be necessary for healing, but I view it as another temporary matter. I see them reconciling again. I do wish I knew for sure though. The ending I would hope for is that several weeks after Shoba moves into her new place she finds out she is pregnant (obviously from their wild night of sex, in the dark). Shoba and Shukumar find a renewed spirit for life, and each other, and reconcile a couple months later. Shukumar is there when Shoba gives birth to a healthy baby boy and two years after that they have a healthy baby girl. I can see them walking down the sidewalk with their little boy on Shukumar's shoulders and Shoba pushing the baby girl in a jogging stroller as they wave hello to the Bradford's. A little sugary, I know, but I do believe that Lahiri ended her story, the way she did, to show that all things have the possibility of being temporary matters, including a separation.
Miss Samson Not the Only to Vilify
Miss Samson is just trying to do her job to the best of her abilities. Sure, she is brash and even downright rude sometimes. But I don't feel like she is a villain in this piece. She expects respect from David when they first meet each other, and David does not seem to give her much with his short, casual answers (such as "Uh-huh" and simply nodding-6). Miss Samson just wants "an actual answer," (6), and David's disrespect starts the two off on the wrong foot. Miss Samson states that her goal is to "work together until eventually you can speak correctly" (6). Even David's mom feels that "the girl's just trying to do her job" (9). While Miss Samson may have ulterior motives (treating David's homosexuality"), no one else in the story seems to stand up for David.
David seems to jump to the conclusion that Miss Samson is singling out all of the "FUTURE HOMOSEXUALS OF AMERICA" (10), but it is actually the teachers around the school that are telling Miss Samson "I've got one in my homeroom" (10). While "one of those" is either someone with a speech impediment or someone they expect is gay is up for debate, but the fact that the teachers are singling these students out shows that Miss Samson isn't the only to blame. David calls Miss Samson "a slightly dopey, inexperienced speech teacher" (15), again showing that he has no respect for her. Even though it seems as though Miss Samson plays a pretty cruel trick on David, she seems sincere when she says "As a speech teacher, I'm a complete failure" (15). It is kind of sad to think that Miss Samson feels herself a failure, even if her goal is to stop David from being homosexual.
I can totally understand why people would not like Miss Samson. And if her motives are strictly to stop David from being homosexual, that is an irresponsible use of her ability as a speech therapist. However, should we vilify Miss Samson, and not the rest of the school employees such as the teacher, principal, etc? What about David's mother who never seems to really listen to David? And even David himself, who, at least to me, comes off as a disrespectful brat?
Wednesday, March 28, 2012
The "New World" Concept
Questions for 3/28/12
2)What is the significance of the other couple in this story?
Discussion Questions Regarding Lahiri's "A Temporary Matter" (3/28)
"A Temporary Matter" - Discussion Questions
2) As a reader, I didn't realize that she was going to leave him when I was reading the story until the end. Do you think that death of the baby caused them to grow apart or could it have been other factors? If so, what?
Questions for "A Temporary Matter"
Questions for 3/28
2. What is the symbolism of light and darkness in this story? What does the author want the reader to know about being 'kept in the dark'?
Discussion Questions
What about the couple's misfortune with birth do you think made them so distant to each other (rather than making them come closer)?
Questions for 3/28
2. Do you think Shoba still leaves in the end?
Questions
2.Food seems to be discussed in great detail in this story. What do we think is the significance of that?
discussion questions 3/28
Discussion Questions for 3/28
2. Is absence really the problem in this story, or is it a question of lack of communication?
Questions for 3/28
Tuesday, March 27, 2012
Discussion Questions 3/28
2. Do you think the title means more then just that the electricity will be off for a while?
Sunday, March 25, 2012
On not being there
An interesting excuse
She tells him "Everything was fine till Mama caught me smoking... That set something off." (15) I think it's interesting that she claims this is what brings her to her breaking point. Even more strange is it is something her mother does that seems to bring her to this point not her husband who seems to be the person her hostility is directed toward the most. There are many instances that she talks down to him "Things you could do," she announces. "You could get a job as a guard at Union Carbide, where they'd let you set on a stool. You could get on at the lumberyard. You could do a little carpenter work, if you want to build so bad" (6). Why does she resort to blaming an incident with her mother as the straw that broke the camels back. Why doesn't she just flat out tell him what she really. And why doesn't he let her go when she tells him she is not happy? Any thoughts?
Absence Does Not Make the Heart Grow Fonder.
The struggling relationship between Leroy and Norma Jean quickly becomes a story where traditional gender roles have switched. Leroy seems to lose some of his musculinity by taking on a traditional female role; he is "not sure what to do next. He makes things from craft kits" (1), while Norma Jean has seemingly combined her feminism with masculinity by strengthening her mind and body. Leroy becomes insecure as her husband as he witnesses how strong and smart Norma Jean has become. There is such tension between the couple because of their differences, but the one thing lingering in the background is Randy.
Once they travel to Shiloh and Norma Jean tells Leroy she wants to leave him, the subject of Randy seems to hang in the air. Norma Jean says, "I feel eighteen again. I can't face that all over again. No, it wasn't fine" (15). I interpretted that to be a direct correlation with the death of their son. I feel like Norma Jean is trying to tell him that his absence after Randy's death was not okay, that she needed him to stay with her at that time, not ten years later. It's the wrong time for Leroy to come home because his presence was needed so long ago and now it's too late to make up for it. Norma Jean just wants to move on with her own life.
The Emasculation of Leroy
Something that became apparent to me while reading “Shiloh” was that the whole story revolved around Leroy losing his masculinity and Norma Jean taking over the more masculine role. Leroy is emasculated in multiple ways. First, he has a significant loss of physical ability with his injury. Secondly, he can no longer fill the role of provider since he lost his job. Thirdly, he has the desire to build a house for his wife, but the closest he ever gets is playing with toys. Also, Mason even goes as far as to have Leroy do needlepoint. Finally, the ability to father children has always been an indicator of masculinity; sadly, the only child Leroy ever had passed away, leaving him no paternal legacy. To make things worse, Norma Jean begins to step in to his masculine role by being so focused on physical strength, as well as being pointedly emotionless. No section of the story sums up this conflict better then when they are talking about the meaning of their names. When Norma Jean tells Leroy that his means “the king” Leroy responds with “am I still the king around here?” (13) Norma Jean’s physical response is to flex her arm muscles. Also, Norma Jean declares that the Norma comes from the Normans, who were “invaders” (13). This is a clear hint to Norma Jean “invading” Leroy’s role as “the king”.
Pain and Foundation
Acceptance
Themes in "Foundations"
I think that this reversal is used as a humorous device and also to emphasize the talk that Maggie and Gabriel have about life being hard no matter your situation. It is such an interesting thing to reverse this right of privilege and i think it's a useful way to show the mix up the standard theme of judging someone before you know them.
Village Villains
suicide is the answer..?
Saturday, March 24, 2012
Norma Jean is a lot like Edna
Maggie's Anger
Friday, March 23, 2012
Red Dragon & Shiloh
To lay down a good foundation for those unfamiliar with the story, Red Dragon is the first novel in the Hannibal Lecter series by Thomas Harris. The protagonist, Will Graham, is called from early retirement by the FBI because he was the best at hunting down serial killers and there's a really nasty one on the loose. Long, long LONG story short, Graham helps bring the Red Dragon down, but is attacked at home and critically injured. As he's laying in the hospital, a lot goes by and just before the end of the book he starts thinking that his wife Molly is going to leave him over the ordeal. He thinks back to a time he went to Shiloh and contemplated the indifference of Nature to man's suffering and bloodshed. The book ends with the words "Yes, he had been wrong about Shiloh. Shiloh isn't haunted--men are haunted. Shiloh doesn't care," (Harris 454).
In "Shiloh," which was written one year later according to Dr. Hanrahan, we seem a subtly similar situation. Leroy and Norma Jean go to Shiloh to try to save their broken marriage, having both suffered trauma and loss that festered away inside. There is also a similar lack of "being around" that damages both relationships--Will having left for months to stop the Red Dragon. There is the similar disconnect with what Shiloh was thought to be and what it actually was. Mable thought that Shiloh was just a terribly romantic place (a ludicrous thought--3500 men died there, thousands more injured), but Norma Jean and Leroy found it utterly devoid of meaning. It was nothing to them, just some moderately pretty place. Will initially thought of Shiloh as this terrible cruelty of the world, this malevolent entity that swallowed thousands of lives, but then realized that Shiloh, the world, was ultimately indifferent.
That's about all the connection I can come up with. Note that there are also many differences between the characters and thoughts about Shiloh. Leroy has trouble thinking of the battles that took place on Shiloh as anything but pieces on a board game (15), whereas Will Graham ponders the stunning amount of bloodshed with morose clarity. And, let's be frank, Leroy is kind of a childlike idiot and Will is highly intelligent.
I don't know if this means anything, if there's any real connection here if it's just an absurd coincidence. I'd really appreciate other thoughts on this.
Plowing on a Sunday
We're talking about something deep and broad and ponderous when we talk about foundations. Like the curve of the Earth which you can only see from space. We're talking about God. What, to such foundations, metaphysical as well as physically removed from our remote positions within and on it, is PLOWING? Is an act of turning up the first few inches of the Earth's crust? And only its physical crust! Plowing as a preparation for life, sowing seeds, gives it an intimate, metaphorical link to the sexual nature of Edward's transgression as well.
Storycorps
Storycorps is amazing. Give it a try. I promise--not all the stories are as sad or chilling as this one.
The importance of a name
Coping With Change
So I thought about it, and perhaps the conclusion is that portrayal is, in itself, a form of discrimination. I know what you're thinking: "discrimination towards men? Phhh! Not possible!" But that is very close minded way to go about considering the situation. The great vast majority of men who are abused by their female partners do not speak out because society has viewed that as weak. They do not have the shelters that women have and forget getting any children if they leave their wives/girlfriends. The father is not usually considered as an option for single parent child rearing.
Taking these modern examples into consideration, I thought about the current literary matter at hand. Men histortically have been viewed as the logical ones, the gender not swayed by their emotions, and because of this, the only ones who can run society. This has led to males who are (I am guessing) emotionally repressed and who view anyone that upsets the balance as the enemy. Take for example the guys who drive those massive trucks. They don't need them (usually) to do work, the trucks look like they have never gotten dirty and are all decked out. Not only are those immensely inconvient to anyone with a smaller car on the road (and dangerous), but they can be viewed as an extension of the males masculinity: "look how macho I am! I have a big car!"
So this example of an extension of identity can then lead to what is seen in these stories. The aspect of feminine change (something that has histroically been repressed for centuries) is threatening. The female has always been at awe with the truck, but now they don't seem to care very much. Why? Because females have realized that they can buy trucks too. The extension of masculine identity is being threatened, and what have emotionally repressed people been (generally speaking) taught instead? Violence, hate and intolerance.
These stories are about women finally buying their trucks, and men not being viewed as capable enough to look at a prius and a say: "hey, that car is not that bad either!" Maybe there is some truth to this stereotype, and in the context of women's writing, I get it. However, that does not mean I have to like it any better.
(I hope this post made sense, I was trying to work through my own thoughts)
Wednesday, March 21, 2012
Thoughts Regarding This Week's Readings
I think the main focus of this week’s readings has ultimately been focused on how women’s independence has changed through time. It goes without debate that since the beginning of humanity women were viewed as the weaker sex, and treated as such. Even in America, a country that prides itself in personal freedom, women were not even allowed to vote until 1920. Just think, a mere 92 years ago this was the case. Thankfully things have changed, for the most part, but we are still reminded through stories such as “No Name Woman” how irrelevant women were viewed in society. Even after we recognized women as independent, though, they were still viewed as incapable of thinking for themselves, which is seen in “Shiloh”.
What particularly stood out to me in “No Name Woman” was that Kingston’s aunt, in her mind, had no choice but to commit suicide. She could not envision a world in which her child could survive or make a life for themselves. In the 21st century, living in America, it’s hard to even comprehend this logic. Yet somehow we as a society have managed to move on past what was once considered right and realistic. Does this mean as modern readers that we are taking the times in which we live in for granted? Perhaps, yes. Or it could just mean that we are blessed to live in a time where a pregnant woman in your family will not result in your house being overrun by your neighbors.
“Shiloh”, in all honesty, was one of the few stories we have read this semester where I felt that wife was justified in wanting to leave her husband. He was not providing any income, nor was he allowing her to branch out in a sense to change into the woman she needed to be. This so-called awakening was met with hesitation from both the husband and mother. Although we claim to give women the same respect in which we give men, there are countless stories such as “Shiloh” that says otherwise. Instead of being supportive and understanding, her change was met with criticism. Is she not her own person? Can she not make decisions as an adult herself? I think, at the heart of this story, that is what Mason was trying to get across. Personal freedom does not necessarily mean you are given respect and, for lack of a better word, space.
Personality Types in "Shiloh"
I would argue that Norma Jean has an intuitive preference. Norma Jean displays this preference from the instant Mason introduces us to her: “’I’d give anything if I could just get these muscles to where they’re real hard…Feel this arm. It’s not as hard as the other one” (1). Now, on the one hand, Norma Jean’s discontent can be attributed to a desire for perfection. But on the other, it’s clear that she is not satisfied with her current level of fitness. She is looking ahead to the future.
It seems to me that Leroy has a sensing preference. As Ryan has pointed out, Leroy is constantly thinking about the past – comparing the population to what it was “twenty years before” (3), remembering in startling detail the night that Randy died (4-5), and connecting his and Norma Jean’s life all the way back to the Battle of Shiloh (15-16). Thus Leroy, probably a senser, seems to be focused on bringing the past- a past of log cabins and Norma Jean - to the present, while Norma Jean, probably an intuitive, seems to be focused on the future - a future in which her past with Leroy really doesn't have a part. Past- and future-focused spouses can help each other balance these tendencies (according to Isabel Myers's book Gifts Differing), but unfortunately, that doesn't seem to be the case with Leroy and Norma Jean.
Gone Are the Good Ole Days
Since Leroy has come home to stay permanently, he "notices how much the town has changed" (3). Even though it seems as if the population hasn't ballooned as much as it has in other areas, he still realizes that the "farmers who used to gather around in the courthouse square on Saturday afternoons to play checkers and spit tobacco juice have gone" (4). This realization is tough for Leroy, as it signals the loss of the good ole days when he and Norma Jean were young and life was slower paced.
One of the major causes of the loss of rural America is the explosive trend of urbanization and industrialism. In "Shiloh," Stevie Hamilton, the doctor's son, is essentially a drug dealer, something that is very common in the urban areas. I feel that his inclusion in the story shows that times are changing, where in the 1960's marijuana was more accepted, but now drug dealers are the only suppliers of illegal drugs. After his interaction with Stevie, Leroy thinks back to his teenage years, and the situation in which their son died while they were at the drive-in movie theater (4-5). Leroy is constantly reminiscing about the past, showing that he yearns for the good ole days.
I feel that the ending of the story is actually quite ironic. He does again think back to his younger years, when Norma Jean "married Leroy and they had a baby" (16). However, Leroy thinks to himself that history "was always just names and dates to him" (16). Ironically, Leroy basically lives in his own history, showing that it indeed does have a much greater meaning that just names and dates. He can remember minute details, such as the exact age of Randy when he died-"four months and three days"- and what movies they were watching at the drive-in when he died- "Dr. Strangelove and Lover Come Back-" (4). Leroy's own history seems to mean a lot to him, so it is strange that he nonchalantly tosses it aside as just "names and dates."
I guess the question I would pose is whether or not you agree with me that Leroy lives in the past to escape the present. Also, is there anyone else out there that would want to live back in the good ole days? Maybe it's a time I would like to visit, but I think I would find out I wouldn't want to stay in that time period!
Sunday, March 18, 2012
We're are all animals
This animal motif continues with another snake reference. When Edna visits Madame Ratignolle, her hair is described as being "in along braid on the sofa pillow, coiled like a golden serpent" (Chopin 114). Madame Ratignolle's snake is coiled whereas Edna's was wriggling. This further represents the difference in the lives of these women. The final serpent allusion appears when Edna's final moments of life brings her to the ocean. She decribes the water as "foamy wavelets curled up to her white feet, and coiled like serpents about her ankles" (Chopin 120). The coiled snakes wrap around her ankles, as if they were the ones that caused her to walk into the ocea.
The lack of place for a woman like Edna during this time is shown even further by our own judgment of her character. She would have done well in a place that embraced the animalistic nature in humans. The snake, that has been used as a religious reference symbolizing a woman's downfall is reclaimed in this story, as a sort of animal spirit.
Tuesday, March 13, 2012
Sunday, March 11, 2012
What if Edna had never "awakened"?
Chopin, clothes, and the external world.
At the beginning of the novel, Edna is a stranger to the sensual freedom posed by Creole culture on the Grand Isle-- scandalized by discussions of pregnancy, proceeding from the house with a parisol and walking along the beach in a white dress covering everything. We get a full paragraph of text on page 14 describing this casual -- "She wore a cool muslin this morning, white with a waving verticle line of brown running through it; also a white linen collar and a big straw hat..." She unbuttons the collar with Madam Ratignolle on the beach, the cool muslin apparently not cool enough, right before her awakening begins--with her childhood memory of swimming through an endless field in Kentucky.
There are a number of references between this point and the end of the text in which clothing and society are synonymous with a kind of slavery of conformity. The baby garment Madam R knits for Edna with only two eyeholes as gates to the outer world is one such example of clothing as confinement. Also, when Edna decides to opt out of her social responsibilities, Chopin remarks, "he could not see that she was daily becoming herself and casting aside that fictitious self which we assume like a garment with which to appear before the world" (57).
We can see this sense reflected in the other dualities the novel embraces as well.. lightness and darkness, the snake and bird imagery, the lovers and the religious woman in black who follows them-- Chopin is making a statement here about convention in clothing as not just a framing of one's individuality, but ultimately, determinative of one's identity, unless, like Madam Reizin says, one has the courage to constantly dare and defy.
The Doctor Figure in Awakening vs. Yellow Wallpaper
Those Evil Future Feminists...
With that being said, and as I mentioned in my Discussion Questions for Friday, I was very intrigued by the Providence Sunday Journal review of The Awakening. The author called Chopin "another clever woman" which I interpreted such a condescending description--I can totally tell this review was written by a male. It's as if the review author is almost dismissing Chopin's greatest work as it being silly or a cute idea created by someone whose trying to start a controversy. The author follows that up with Chopin putting her "cleverness to very bad use" and deems the language "unfit for publication." It's no doubt that Chopin's novel was a radical idea at the time to suggest women to have a life outside of their husband and children, but I think the opinion of the novel being forbidden and for Chopin to not "realise what she was doing when she wrote it" is radical idea in itself. At this time, the prospect of men not being in control of their wives was unacceptable, so the idea that a woman had the opportunity to have independence wasn't thought of. Then Chopin comes along and blows that idea out of the water, and suddenly, I think the male audience became just slightly nervous.
My favorite part of the review was the last line about the novel falling "into the hands of the youth." I think this was where the nevousness grew. We've all heard the phrase, "Children are our future," so I'm guessing the thought process at the time was that The Awakening could potentially start a revolution in the minds of younger children--girls could grow up with the notion that they didn't have to conform to society and obtain a husband and have children if they didn't wish to. The "unholy imaginations and unclean desires" are a cop out to suggest a fear of change and keep tradition alive, so chalking this up to being a literary failure is a way to do that.